First of all, making sense of suffering is an almost impossible task. The tragedies that the author of It is Well with My Soul, a hymn that has comforted countless grief-stricken, heart-broken people, are almost incalculable. Horatio Spafford lost so much in a short span of time that it would have been quite understandable if he had given in to bitterness and fury. How did he cling to faith in the midst of such pain?
Most of us have known the wrenching devastation of grief and suffering. Platitudes don’t help. It would be better if those who try to explain our misery would just remain silent. When there are no answers, we don’t need someone to try to give them to us.
Where do we turn? Where is the God who promises protection and provision for His children? How can God claim that “never again will you fear any harm” and be “mighty to save” (Zephaniah 3:15, 17)? How can a loving God allow so much suffering?
Scotty Smith, founding pastor of Christ Community Church in Franklin, Tennessee, wrote a wonderful book, Objects of His Affection. In the eighth chapter of the book, he offered his thoughts on the love of suffering. The love of suffering? Whose love? Can we really believe that God can love us through suffering? Can’t He just take our suffering away or keep it from happening altogether? Can there possibly be a purpose in our suffering?
We draw close to Holy Week, the week of the passion of Jesus. Smith noted that God has responded to the suffering of His world through His Son. Jesus Himself spoke of His purpose in coming into our world. After His encounter with Zacchaeus, Jesus said, “The Son of Man has come to seek and save those like him who are lost” (Luke 19:10). Mark’s gospel recorded these words of the Lord: “For the Son of Man came not to be served but to serve others and to give His life as a ransom for many” (Mark 10:45).
Smith wrote: “To desire the saving of many lives over the preservation of one’s own life is the way of the cross. It is the saving of many lives that defines the suffering of Jesus.” It is ultimately the suffering of Jesus that can help us gain a better perspective. “It is the suffering of Jesus that answers our cry for justice in the face of evil, suffering, and injustice. And it is the suffering Jesus who knows how to console us until the promised day of vindication and consummation of our redemption.”
“The Way of the Cross Leads Home” is not just some trite religiosity. It is a life view. It is a way of facing the tragedy and pain with hope that sin, evil, and death are not the end of the trail. The cross is our symbol of what we mean to the Father. The cross is His statement that nothing would prevent the ultimate destruction of that which seeks to destroy us. Even through a veil of tears, we continue to be a people of faith, trust, and love.