Around this time of year you can count on media attention on the person and story of Jesus. A few years ago, an article appeared in Newsweek magazine where the religion editor explained that “Easter is a celebration of the final act of the Passion, in which Jesus rose from his tomb in his body three days after his execution. The Gospels insist on the veracity of this supernatural event. Jesus died and rose again so that all his followers could, eventually, do the same. This story has strained the credulity of even the most devoted believer. For truly, it’s unbelievable.”
Unbelievable? The apostle Paul wrote to the Corinthians, “And if we have hope in Christ only for this life, we the most miserable people in the world” (1 Corinthians 15:19). Is it all fanciful? Has the story of the itinerant preacher who walked the earth two thousand years ago been transformed by mythical proportions? Can we really believe what the Bible has to say about Jesus of Nazareth?
In his marvelous book, King’s Cross, Timothy Keller offered “a meditation on the historical Christian premise that Jesus’ life, death, and resurrection form the central event of cosmic and human history as well as the central organizing principle of our own lives. Said another way, the whole story of the world – and how we fit into it – is most clearly understood through a careful, direct look at the story of Jesus.”
So this is not a debate about one of many historical figures who shaped the way we think or live. It is far more important. There is no list. He has no peers. There is no one like Jesus.
As we enter Holy Week, much of the world will shift its attention to the improbable story of God entering His creation, becoming human, suffering an ignoble death, and stirring a following that exists to this day. In Christian symbol, the Lion of Judah became the Lamb of God. The altar of sacrifice was a crude Roman cross where one innocent man died for the sake of every human. Isaiah called Him a man of sorrows who carried the burden of every sinner and every sin.
We don’t expect gods to act that way. He came into the world in the most primitive way possible. His abode was not a palace. He had no human-devised credential. He was a common man who came from an obscure village in the hill country of Palestine.
As the week began, He rode into Jerusalem at the beginning of the festival where great crowds had gathered. But He didn’t ride on a war horse as a conquering king might have done. Keller described His triumphal entrance this way: “Here was Jesus Christ, the King of authoritative, miraculous power, riding into town on a steed fit for a child or a hobbit.”
Jesus did a lot of things in unexpected ways. He focused His attention on the outcasts and the downtrodden. He refused to cater to the powerful. He comforted the afflicted and afflicted the comfortable. He who knew no sin became sin so that humanity be freed from the punishment we deserved
As we experience this most important week in the entire year, I pray we remember what Jesus determined each of us is worth … whatever it took.